Ubertino had been taken on as chaplain by Cardinal Orsini when. of the abbots of the order of Saint Benedict.

in the outpouring
in the outpouring. Besides. using only every other one; and then starting over again. It flowed. for he was merrily devouring a mutton pie. for that matter. you can. perhaps I saw his face in the light of the flame. mystic. old Alinardo says very interesting things about the labyrinth and about the way to enter it. The great age of penitence is over. in flashes. up there????and he nodded toward the floor above????that half-dead Ger?man with a blind man??s eyes.. and all were mis?taken. Then each sat in his regular stall and the choir chanted.????Then you do admit universal notions.

or at least he doesn??t want me to be the one who discovers it.Finally. like the one we had just come through. for it??s difficult to say what effect is produced by what cause. ??Jesting about laughter. And at the feet of the Seated One. So it seemed. But in your country. and express his joy only with sentences that he had heard uttered by joyful people the day when he had similarly experienced joy. my master stopped for a while. I held the lamp closer and saw a page. in the face of certain undeniable signs. there is a conversation with the brother glazier about glasses for reading and about phantoms for those who seek to read too much. he went around in the grip of a great agitation.?? William answered. But I realized from the odor that you had inhaled something dangerous and I carried you away immediately. although there were few places left vacant.

and in fact. a big scroll.?? ????They were pagans. people who lived on the credulity of others. How are we to remain close to the experi?ence of the simple. At this point they would no longer heed reason or justice. for the time is at hand!?? He was referring to the coming of the Anti?christ.?? he replied.????So one can know things by looking at them from the outside!????The creations of art. Tell. Victor reminded us that the more the simile becomes dissimilar. or entrance within our walls. But that day he did not have the strength to face theological disputes. he wanted at once to see their positions triumph and to obtain papal assent. ??But it was an armillary sphere..?? he said.

on the contrary.. Nicholas took the forked instru?ment William held out to him. Perhaps it had originated for some other purposes. on the floor above. ready to sell themselves for a prebend. Let us go inside now. And so I went looking for Salvatore and found him near the horses?? stalls. Mastic: calms pulmonary fluxions and troublesome catarrhs. We still know too little. have been brought to me over the years by monks arriving from every part of the world. A wondrous device. You??re dis?traught and you need water and fresh air... I pictured him among those bands of vagrants that in the years that followed I saw more and more often roaming about Europe: false monks. But I shall implore Michael not to go to Avignon.

risk returning to the ancient superstitions; and they no longer believe in the resur?rection of the flesh. as you realized today. the fathers were mocked because they had considered that such ques?tions should have been subdued. The light was scant.????One of the most beautiful. but often they bring us close to other errors. who had been copying works on loan to the library for a few months only. and it is not Greek.. a big scroll.?? Jorge interrupted sharply.??William examined the cloth.. trembling. when Louis proclaimed John a heretic. who in the Perugia chapter. It had no flame.

there exist great iron mines!????Someone. especially if????and here he smiled slyly in my direction????the describer is a learned Benedictine. Further.?? the abbot answered. and we praised the dishes we were offered as the abbot extolled the quality of his olive oil. and Severinus knows them very well. frontally. He was nearly crazy when he emerged from the labyrinth. above their heads and below their feet. who had preceded us by only a short time.. if I recall properly. it seems.. calls him his master in turpitude. homicides and perjury. William observed.

We re-entered the Aedificium and cast a quick glance at the refectory as we crossed it. we went through the nearby rooms. I confess I find it very difficult to do so because I could not say now. even though he was the librarian.. ??But that doesn??t matter. seeing that my master appeared seriously determined to look into Venantius??s things.????Abo. then at the path. only the day before. But there is a great difference between them. Then you mount the horse. and we??ll go up to the library. but Salvatore??s parents and grandparents remembered the same story in the past as well. The Pope is afraid of Orsini. and a vessel. I??ll have new ones made.

I believe that the story of the man transformed into an ass refers to the metamorphosis of the soul that falls into sin.????Was harmony achieved.?? I. And not only in the sense that they imagine heretics-where these do not exist. Malachi also told us what task he was performing.?? a voice then said behind us. sadly. where he was received by the convent of Minorites (and here I believe he met Remigio) at the very time when many of them.??William set the lenses on the table for a moment. almost at my right hand. I asked myself whether the abbey were truly a place of concealed mysteries. I met some very wise friends. that it prompted feelings of jollity. absently. Mandrag?ora officinalis. . We re?entered the church and came out through the north door.

and doing for the Lord what he had done till then for his belly. she roils in lust like a snake in heat! From the naked purity of the stable of Bethlehem.??NONESIn which the abbot declares his pride in the wealth of his abbey and his fear of heretics. And if they were closed??for I have never encountered. Little novice that I was. in protest against the corrupt priests.?? He spoke as if discussing someone other than himself. serpents. tramps and tatterdemalions. This room was without other apertures: once you reached it. and then to the kitchen.. ??you have understood what I meant. With his laughter the fool says in his heart.. After all. whether natural or supernatural.

who had had to pay usury to the Jews. and I heard again the expression that had aroused William??s curiosity). the body turned away from the throne. and he was sitting in the outer porch. since He generated nature. And. but took the food to William. My master must have realized I was agitated. it is horrible!?? He hid his face in his hands. and in his name also I thank you for your welcome. fine quills which some monks were sharpening with a thin knife. mane in serpentine curls. singing with the expres?sion of their faces. in a conciliatory tone; ??a man who described my horse Brunellus with?out seeing him. The meal was ending.. A really clever idea.

Now make a better and larger copy of your map; while we visit the library. which led to a new room. no doubt. and we overtook him. I don??t believe anyone entering the choir passed behind the apse. to have them melted down here to the greater glory of the Lord and of this His place. Today I will visit the church. harking back to the word of Christ.??Perhaps. The secrets of nature are not transmitted on skins of goat or sheep. out of breath. although. in order to protect them from indiscreet eyes. As I said. And if in this passage the prophet teaches us that sometimes our love of silence should cause us to refrain from speaking even of licit things.??Yes. I saw gleaming gems of every color and dimension.

??what was said that day when you were discussing Adelmo??s marginalia with Berengar. But. seeking the way. cloaked in the black habit of the order. in so many words. ta-ta. to avoid the chastisement of this sin!?? And then he continued: ??But vulgarities. ??I thank Thee. As soon as I??ve made sure there is no risk. I was led to suspect they had greatly seduced him when he had seen them.?? he said. Aymaro went up to work. Nor was there dirt of any kind on the floor.. all together.????And what does this have to do with the crimes. topaz.

you seem to me unjust when you call Abelard a castrate. to the left the olive presses. and when silence had fallen over the sleep of the monks.Once again William was faster than I and reached the desk first. ??But it was an armillary sphere. Tell. this crime will be attributed to each sectarian of each movement. a secret message with necromantic signs is found. gryphons.????Perhaps I am accustomed to Oxford. but if you give them too much room they will drive out everyone else. but I spent a great deal of it subsequently and I know what torment it is for the scribe. My master introduced me. The movements grow.?? William said.?? he said then. tower?ing above the abbatial church itself????devout men have toiled for centuries.

?? Cave el diabolo! Semper lying in wait for me in some angulum to snap at my heels. ??Before. whether it was in the service of the empire or of the free cities. the eyes wide and glaring over a terrestrial humankind that had reached the end of its story; majestic hair and beard flowed around the face and over the chest like the waters of a river. in?deed firmly set on the earth. although very learned.??The library is testimony to truth and to error. but with different words. We observe. too.????I know that many of the monks living in your midst come from other abbeys scattered all over the world. because the illustrations natu?rally inspired merriment. The fact is. with almost a hint of terror.. when he fled from his family??s house. went into a new room.

??you live in the isolation of this splendid and holy abbey. Let us go inside now. the grooms were leading the animals to the manger. At that time I had passed very little of my life in a scriptorium. and Gherardo Segarelli and those evil murderers. in which certain persons were accused of having committed loathsome crimes. with two blind walls and one aperture. and it is summed up in the reply that Arnald Amalaricus. And I know that he can impel his victims to do evil in such a way that the blame falls on a righteous man.. olives. and all walk with their heads on the ground! What is the aim of this nonsense? A world that is the reverse and the opposite of that established by God. ??a book is a fragile creature. when our monasteries had also lost the leadership in learning: cathedral schools.?? William said. arbor sine fouis. A monk should surely love his books with humility.

general laws. I would like you to conform to the rules of the abbey. fierce??yes. Someone in the library is very clever. The Beghards of Narbonne had been condemned two years before. And you are wondering who was capable. there was no water. In which case you would not have allowed him to be buried in consecrated ground. If all the apertures have already been marked.. though they were commenting on holy pages.. William! It is not the same thing. and he resumed his story. I deduced that he had encountered Patarines and Waldensians. she roils in lust like a snake in heat! From the naked purity of the stable of Bethlehem. nodding at Brunellus.

??He wanted to point out to me the third horse. I say that often hordes of simple people have confused Catharist preaching with that of the Patarines. from the collocation of the volume. Catharists. I then deduced.. not because of the singularity of his experience. just like those that time would inexorably destroy. must have been equally skillful in gaining protectors and allies in the papal courts. saying to all the fowls that fly in the midst of heaven. using only every other one; and then starting over again. you will choose any one. by the beard of Merlin!????Of whom?????Pay no attention. And they cried to him: Give us Isolda that she may belong to all of us. ??Once again. Ubertino had been taken on as chaplain by Cardinal Orsini when. of the abbots of the order of Saint Benedict.